The History of the Donner Party (Part IV)

Third relief

Foster and Eddy finally arrived at Truckee Lake on March 14, where they found their children dead. Keseberg told Eddy that he had eaten the remains of Eddy's son; Eddy swore to murder Keseberg if they ever met in California.  George Donner and one of Jacob Donner's children were still alive at Alder Creek. Tamsen Donner had just arrived at the Murphy cabin. She could have walked out alone but chose to return to her husband, even though she was informed that no other relief party was likely to be coming soon. Foster and Eddy and the rest of the third relief left with four children, Trudeau, and Clark.

Two more relief parties were mustered to evacuate any adults who might still be alive. Both turned back before getting to Bear Valley, and no further attempts were made. On April 10, almost a month since the third relief had left Truckee Lake, the alcalde near Sutter's Fort organized a salvage party to recover what they could of the Donners' belongings. These would be sold, with part of the proceeds used to support the orphaned Donner children. The salvage party found the Alder Creek tents empty except for the body of George Donner, who had died only days earlier. On their way back to Truckee Lake, they found Lewis Keseberg alive. According to him, Mrs. Murphy had died a week after the departure of the third relief. Some weeks later, Tamsen Donner had arrived at his cabin on her way over the pass, soaked and visibly upset. Keseberg said he put a blanket around her and told her to start out in the morning, but she died during the night.

The salvage party was suspicious of Keseberg's story and found a pot full of human flesh in the cabin along with George Donner's pistols, jewelry, and $250 in gold. The men threatened to lynch Keseberg, who confessed he had cached $273 of the Donners' money at Tamsen's suggestion, so that it could one day benefit her children.  On April 29, 1847, Keseberg was the last member of the Donner Party to arrive at Sutter's Fort.

Response

A more revolting or appalling spectacle I never witnessed. The remains here by order of Gen. Kearny collected and buried under the superintendence of Major Swords. They were interred in a pit which had been dug in the center of one of the cabins for a cache. These melancholy duties to the dead being performed, the cabins, by order of Major Swords, were fired, and with everything surrounded them connected with this horrid and melancholy tragedy, were consumed. The body of George Donner was found at his camp, about eight or ten miles distant, wrapped in a sheet. He was buried by a party of men detailed for that purpose.

News of the Donner Party's fate was spread eastward by Samuel Brannan, an elder of The Church of Jesus Christ of Latter-day Saints and a journalist, who ran into the salvage party as they came down from the pass with Keseberg.  Accounts of the ordeal first reached New York City in July 1847. Reporting on the event across the U.S. was heavily influenced by the national enthusiasm for westward migration. In some papers, news of the tragedy was buried in small paragraphs, despite the contemporary tendency to sensationalize stories. Several newspapers, including those in California, wrote about the cannibalism in graphic exaggerated detail.  In some print accounts, the members of the Donner Party were depicted as heroes and California a paradise worthy of significant sacrifices.

Emigration to the west decreased over the following years, but it is likely that the drop in numbers was caused more by fears over the outcome of the ongoing Mexican–American War than by the cautionary tale of the Donner Party.  In 1846, an estimated 1,500 people migrated to California. In 1847, the number dropped to 450 and then to 400 in 1848. The California Gold Rush spurred a sharp increase, however, and 25,000 people went west in 1849.  Most of the overland migration followed the Carson River, but a few forty-niners used the same route as the Donner Party and recorded descriptions about the site.

In late June 1847, members of the Mormon Battalion under General Stephen Kearny buried the human remains, and partially burned two of the cabins.  The few who ventured over the pass in the next few years found bones, other artifacts, and the cabin used by the Reed and Graves families. In 1891, a cache of money was found buried by the lake. It had probably been stored by Mrs. Graves, who hastily hid it when she left with the second relief so she could return for it later.

Lansford Hastings received death threats. A migrant who crossed before the Donner Party confronted him about the difficulties they had encountered, reporting: "Of course he could say nothing but that he was very sorry, and that he meant well".

Survivors

Of the 87 people who entered the Wasatch Mountains, 48 survived. Only the Reed and Breen families remained intact. The children of Jacob Donner, George Donner, and Franklin Graves were orphaned. William Eddy was alone; most of the Murphy family had died. Only three mules reached California; the remaining animals perished. Most of the Donner Party members' possessions were discarded.

I have not wrote to you half the trouble we have had but I have wrote enough to let you know that you don't know what trouble is. But thank God we have all got through and the only family that did not eat human flesh. We have left everything but I don't care for that. We have got through with our lives but Don't let this letter dishearten anybody. Never take no cutoffs and hurry along as fast as you can.--Virginia Reed to Cousin Mary Keyes, May 16, 1847

A few of the widowed women remarried within months; brides were scarce in California. The Reeds settled in San Jose and two of the Donner children lived with them. Reed fared well in the California Gold Rush and became prosperous. Virginia wrote an extensive letter to her cousin in Illinois about "our troubles getting to California", with editorial oversight from her father. Journalist Edwin Bryant carried it back in June 1847, and it was printed in its entirety in the Illinois Journal on December 16, 1847, with some editorial alterations.

Virginia converted to Catholicism fulfilling a promise she had made to herself while observing Patrick Breen pray in his cabin. The Murphy survivors lived in Marysville, California. The Breens made their way to San Juan Bautista, California, where they operated an inn. They became the anonymous subjects of J. Ross Browne's story about his severe discomfort upon learning that he was staying with alleged cannibals, printed in Harper's Magazine in 1862. Many of the survivors encountered similar reactions.

George and Tamsen Donner's children were taken in by an older couple near Sutter's Fort. Eliza was three years old during the winter of 1846–1847, the youngest of the Donner children. She published an account of the Donner Party in 1911, based on printed accounts and those of her sisters.  The Breens' youngest daughter Isabella was a one-year-old during the winter of 1846–1847 and the last survivor of the Donner Party. She died in 1935.

I will now give you some good and friendly advice. Stay at home,—you are in a good place, where, if sick, you are not in danger of starving to death.--Mary Graves to Levi Fosdick (her sister Sarah Fosdick's father-in-law), 1847

The Graves children lived varied lives. Mary Graves married early, but her first husband was murdered. She cooked his killer's food while he was in prison to ensure the condemned man did not starve before his hanging. One of Mary's grandchildren noted she was very serious; Graves once said, "I wish I could cry but I cannot. If I could forget the tragedy, perhaps I would know how to cry again."  Mary's brother William did not settle down for any significant time.

Nancy Graves was nine years old during the winter of 1846–1847. She refused to acknowledge her involvement even when contacted by historians interested in recording the most accurate versions of the episode. Nancy reportedly was unable to recover from her role in the cannibalism of her brother and mother.

Eddy remarried and started a family in California. He attempted to follow through on his promise to murder Lewis Keseberg but was dissuaded by James Reed and Edwin Bryant. A year later, Eddy recalled his experiences to J. Quinn Thornton, who wrote the earliest account of the episode, also using Reed's memories of his involvement.  Eddy died in 1859.

Keseberg brought a defamation suit against several members of the relief party who accused him of murdering Tamsen Donner. The court awarded him $1 in damages, but also made him pay court costs. An 1847 story printed in the California Star described Keseberg's actions in ghoulish terms and his near-lynching by the salvage party. It reported that he preferred eating human flesh over the cattle and horses that had become exposed in the spring thaw. Historian Charles McGlashan amassed enough material to indict Keseberg for the murder of Tamsen Donner, but after interviewing him he concluded no murder occurred. Eliza Donner Houghton also believed Keseberg to be innocent.

As Keseberg grew older, he did not venture outside, for he had become a pariah and was often threatened. He told McGlashan, "I often think that the Almighty has singled me out, among all the men on the face of the earth, in order to see how much hardship, suffering, and misery a human being can bear!"

Legacy

The Donner Party episode has served as the basis for numerous works of history, fiction, drama, poetry, and film. The attention directed at the Donner Party is made possible by reliable accounts of what occurred, according to Stewart, and the fact that "the cannibalism, although it might almost be called a minor episode, has become in the popular mind the chief fact to be remembered about the Donner Party. For a taboo always allures with as great strength as it repels". The appeal is the events focused on families and ordinary people, according to Johnson, writing in 1996, instead of on rare individuals, and that the events are "a dreadful irony that hopes of prosperity, health, and a new life in California's fertile valleys led many only to misery, hunger, and death on her stony threshold".

The site of the cabins became a tourist attraction as early as 1854.  In the 1880s, Charles McGlashan began promoting the idea of a monument to mark the site of the Donner Party episode. He helped to acquire the land for a monument and, in June 1918, the statue of a pioneer family, dedicated to the Donner Party, was placed on the spot where the Breen-Keseberg cabin was thought to have stood. It was made a California Historical Landmark in 1934.

The State of California created the Donner Memorial State Park in 1927. It originally consisted of 11 acres (0.045 km2) surrounding the monument. Twenty years later, the site of the Murphy cabin was purchased and added to the park.  In 1962, the Emigrant Trail Museum was added to tell the history of westward migration into California. The Murphy cabin and Donner monument were established as a National Historic Landmark in 1963. A large rock served as the back-end of the fireplace of the Murphy cabin, and a bronze plaque has been affixed to the rock listing the members of the Donner Party, indicating who survived and who did not. The State of California justifies memorializing the site because the episode was "an isolated and tragic incident of American history that has been transformed into a major folk epic".  As of 2003, the park is estimated to receive 200,000 visitors a year.

Mortality

Most historians count 87 members of the party, although Stephen McCurdy in the Western Journal of Medicine includes Sarah Keyes—Margret Reed's mother—and Luis and Salvador, bringing the number to 90.  Five people had already died before the party reached Truckee Lake: one from tuberculosis (Halloran), three from trauma (Snyder, Wolfinger, and Pike), and one from exposure (Hardkoop). A further 34 died between December 1846 and April 1847: twenty-five males and nine females.  Several historians and other authorities have studied the mortalities to determine what factors may affect survival in nutritionally deprived individuals. Of the fifteen members of the snowshoe party, eight of the ten men who set out died (Stanton, Dolan, Graves, Murphy, Antonio, Fosdick, Luis, and Salvador), but all five women survived.  A professor at the University of Washington stated that the Donner Party episode is a "case study of demographically-mediated natural selection in action".

The deaths at Truckee Lake, at Alder Creek, and in the snowshoe party were probably caused by a combination of extended malnutrition, overwork, and exposure to cold. Several members became more susceptible to infection due to starvation, such as George Donner, but the three most significant factors in survival were age, sex, and the size of family group that each member traveled with. The survivors were on average 7.5 years younger than those who died; children aged between six and 14 had a much higher survival rate than infants and children under the age of six, of whom 62.5 percent died, including the son born to the Kesebergs on the trail, or adults over the age of 35. No adults over the age of 49 survived. Deaths were "extremely high" among males aged between 20 and 39, at more than 66 percent. Men have been found to metabolize protein faster, and women do not require as high a caloric intake. Women also store more body fat, which delays the effects of physical degradation caused by starvation and overwork. Men also tend to take on more dangerous tasks, and in this particular instance, the men were required to clear brush and engage in heavy labor before reaching Truckee Lake, adding to their physical debilitation. Those traveling with family members had a higher survival rate than bachelor males, possibly because family members more readily shared food with each other.

Claims of cannibalism

Although some survivors disputed the accounts of cannibalism, Charles McGlashan, who corresponded with many of the survivors over a 40-year period, documented many recollections that it occurred. Some correspondents were not forthcoming, approaching their participation with shame, but others eventually spoke about it freely. McGlashan in his 1879 book History of the Donner Party declined to include some of the more morbid details—such as the suffering of the children and infants before death—or how Mrs. Murphy, according to Georgia Donner, gave up, lay down on her bed and faced the wall when the last of the children left in the third relief. He also neglected to mention any cannibalism at Alder Creek.  The same year McGlashan's book was published, Georgia Donner wrote to him to clarify some points, saying that human flesh was prepared for people in both tents at Alder Creek, but to her recollection (she was four years old during the winter of 1846–1847) it was given only to the youngest children: "Father was crying and did not look at us the entire time, and we little ones felt we could not help it. There was nothing else." She also remembered that Elizabeth Donner, Jacob's wife, announced one morning that she had cooked the arm of Samuel Shoemaker, a 25-year-old teamster.  Eliza Donner Houghton, in her 1911 account of the ordeal, did not mention any cannibalism at Alder Creek.

Archaeological findings at the Alder Creek camp proved inconclusive for evidence of cannibalism. None of the bones tested at the Alder Creek cooking hearth could be identified with certainty as human.  According to Rarick, only cooked bones would be preserved, and it is unlikely that the Donner Party members would have needed to cook human bones.

Eliza Farnham's 1856 account of the Donner Party was based largely on an interview with Margaret Breen. Her version details the ordeals of the Graves and Breen families after James Reed and the second relief left them in the snow pit. According to Farnham, seven-year-old Mary Donner suggested to the others that they should eat Isaac Donner, Franklin Graves Jr., and Elizabeth Graves, because the Donners had already begun eating the others at Alder Creek, including Mary's father Jacob. Margaret Breen insisted that she and her family did not cannibalize the dead, but Kristin Johnson, Ethan Rarick, and Joseph King—whose account is sympathetic to the Breen family—do not consider it credible that the Breens, who had been without food for nine days, would have been able to survive without eating human flesh. King suggests Farnham included this in her account independently of Margaret Breen.

According to an account published by H. A. Wise in 1847, Jean Baptiste Trudeau boasted of his own heroism, but also spoke in lurid detail of eating Jacob Donner, and said he had eaten a baby raw.  Many years later, Trudeau met Eliza Donner Houghton and denied cannibalizing anyone. He reiterated this in an interview with a St. Louis newspaper in 1891, when he was 60 years old. Houghton and the other Donner children were fond of Trudeau, and he of them, despite their circumstances and the fact that he eventually left Tamsen Donner alone. Author George Stewart considers Trudeau's accounting to Wise more accurate than what he told Houghton in 1884, and asserted that he deserted the Donners.  Kristin Johnson, on the other hand, attributes Trudeau's interview with Wise to be a result of "common adolescent desires to be the center of attention and to shock one's elders"; when older, he reconsidered his story, so as not to upset Houghton.  Historians Joseph King and Jack Steed call Stewart's characterization of Trudeau's actions as desertion "extravagant moralism", particularly because all members of the party were forced to make difficult choices.  Ethan Rarick echoed this by writing, "more than the gleaming heroism or sullied villainy, the Donner Party is a story of hard decisions that were neither heroic nor villainous".