Introduction
Asserts as a matter of Natural Law the ability of a people
to assume political independence; acknowledges that the grounds for such
independence must be reasonable, and therefore explicable, and ought to be
explained.
In CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen United States of America,
"When in the
Course of human events, it becomes necessary for one people to dissolve the
political bands which have connected them with another, and to assume among the
powers of the earth, the separate and equal station to which the Laws of Nature
and of Nature's God entitle them, a decent respect to the opinions of mankind
requires that they should declare the causes which impel them to the
separation."
Preamble
Outlines a general philosophy of government that justifies
revolution when government harms natural rights.
"We hold these
truths to be self-evident, that all men are created equal, that they are
endowed by their Creator with certain unalienable Rights, that among these are
Life, Liberty and the pursuit of Happiness.—That to secure these rights,
Governments are instituted among Men, deriving their just powers from the
consent of the governed,—That whenever any Form of Government becomes
destructive of these ends, it is the Right of the People to alter or to abolish
it, and to institute new Government, laying its foundation on such principles
and organizing its powers in such form, as to them shall seem most likely to affect
their Safety and Happiness. Prudence, indeed, will dictate that Governments
long established should not be changed for light and transient causes; and
accordingly all experience hath shewn, that mankind are more disposed to
suffer, while evils are sufferable, than to right themselves by abolishing the
forms to which they are accustomed. But when a long train of abuses and
usurpations, pursuing invariably the same Object evinces a design to reduce
them under absolute Despotism, it is their right, it is their duty, to throw
off such Government, and to provide new Guards for their future security."
Indictment
A bill of grievances documenting the king's "repeated injuries and usurpations"
of the Americans' rights and liberties.
"Such has been
the patient sufferance of these Colonies; and such is now the necessity which
constrains them to alter their former Systems of Government. The history of the
present King of Great Britain is a history of repeated injuries and
usurpations, all having in direct object the establishment of an absolute
Tyranny over these States. To prove this, let Facts be submitted to a candid
world.
"He has refused
his Assent to Laws, the most wholesome and necessary for the public good.
"He has forbidden
his Governors to pass Laws of immediate and pressing importance, unless
suspended in their operation till his Assent should be obtained; and when so
suspended, he has utterly neglected to attend to them.
"He has refused
to pass other Laws for the accommodation of large districts of people, unless
those people would relinquish the right of Representation in the Legislature, a
right inestimable to them and formidable to tyrants only.
"He has called
together legislative bodies at places unusual, uncomfortable, and distant from
the depository of their Public Records, for the sole purpose of fatiguing them
into compliance with his measures.
"He has dissolved
Representative Houses repeatedly, for opposing with manly firmness of his
invasions on the rights of the people.
"He has refused
for a long time, after such dissolutions, to cause others to be elected,
whereby the Legislative Powers, incapable of Annihilation, have returned to the
People at large for their exercise; the State remaining in the meantime exposed
to all the dangers of invasion from without, and convulsions within.
"He has endeavored
to prevent the population of these States; for that purpose obstructing the
Laws for Naturalization of Foreigners; refusing to pass others to encourage
their migrations hither, and raising the conditions of new Appropriations of
Lands.
"He has
obstructed the Administration of Justice by refusing his Assent to Laws for
establishing Judiciary Powers.
"He has made
Judges dependent on his Will alone for the tenure of their offices, and the
amount and payment of their salaries.
"He has erected a
multitude of New Offices, and sent hither swarms of Officers to harass our
people and eat out their substance.
"He has kept
among us, in times of peace, Standing Armies without the Consent of our
legislatures.
"He has affected
to render the Military independent of and superior to the Civil Power.
"He has combined
with others to subject us to a jurisdiction foreign to our constitution, and
unacknowledged by our laws; giving his Assent to their Acts of pretended
Legislation:
"For quartering
large bodies of armed troops among us:
"For protecting
them, by a mock Trial from punishment for any Murders which they should commit
on the Inhabitants of these States:
"For cutting off
our Trade with all parts of the world:
"For imposing
Taxes on us without our Consent:
"For depriving us
in many cases, of the benefit of Trial by Jury:
"For transporting
us beyond Seas to be tried for pretended offences:
"For abolishing
the free System of English Laws in a neighbouring Province, establishing
therein an Arbitrary government, and enlarging its Boundaries so as to render
it at once an example and fit instrument for introducing the same absolute rule
into these Colonies:
"For taking away
our Charters, abolishing our most valuable Laws and altering fundamentally the
Forms of our Governments:
"For suspending
our own Legislatures and declaring themselves invested with power to legislate
for us in all cases whatsoever.
"He has abdicated
Government here, by declaring us out of his Protection and waging War against
us.
"He has plundered
our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our
people.
"He is at this
time transporting large Armies of foreign Mercenaries to compleat the works of
death, desolation, and tyranny, already begun with circumstances of Cruelty
& Perfidy scarcely paralleled in the most barbarous ages, and totally
unworthy the Head of a civilized nation.
"He has constrained
our fellow Citizens taken Captive on the high Seas to bear Arms against their
Country, to become the executioners of their friends and Brethren, or to fall
themselves by their Hands.
"He has excited
domestic insurrections amongst us, and has endeavored to bring on the
inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare
is an undistinguished destruction of all ages, sexes and conditions.
"In every stage
of these Oppressions We have Petitioned for Redress in the most humble terms:
Our repeated Petitions have been answered only by repeated injury. A Prince,
whose character is thus marked by every act which may define a Tyrant, is unfit
to be the ruler of a free people."
Failed warnings
Describes the colonists' attempts to inform and warn the
British people of the king's injustice, and the British people's failure to
act. Even so, it affirms the colonists' ties to the British as "brethren."
"Nor have We been
wanting in attentions to our British brethren. We have warned them from time to
time of attempts by their legislature to extend an unwarrantable jurisdiction
over us. We have reminded them of the circumstances of our emigration and
settlement here. We have appealed to their native justice and magnanimity, and
we have conjured them by the ties of our common kindred to disavow these
usurpations, which would inevitably interrupt our connections and
correspondence. They too have been deaf to the voice of justice and of
consanguinity."
Denunciation
This section essentially finishes the case for independence.
The conditions that justified revolution have been shown.
"We must,
therefore, acquiesce in the necessity, which denounces our Separation, and hold
them, as we hold the rest of mankind, Enemies in War, in Peace Friends."
Conclusion
The signers assert that there exist conditions under which
people must change their government that the British have produced such
conditions and, by necessity, the colonies must throw off political ties with
the British Crown and become independent states. The conclusion contains, at
its core, the Lee Resolution that had been passed on July 2.
"We, therefore,
the Representatives of the united States of America, in General Congress,
Assembled, appealing to the Supreme Judge of the world for the rectitude of our
intentions, do, in the Name, and by Authority of the good People of these
Colonies, solemnly publish and declare, That these united Colonies are, and of
Right ought to be Free and Independent States; that they are Absolved from all
Allegiance to the British Crown, and that all political connection between them
and the State of Great Britain, is and ought to be totally dissolved; and that
as Free and Independent States, they have full Power to levy War, conclude
Peace, contract Alliances, establish Commerce, and to do all other Acts and
Things which Independent States may of right do. And for the support of this
Declaration, with a firm reliance on the protection of divine Providence, we
mutually pledge to each other our Lives, our Fortunes and our sacred
Honor."
Signatures
The first and most famous signature on the engrossed copy
was that of John Hancock, President of the Continental Congress. Two future
presidents (Thomas Jefferson and John Adams) and a father and great-grandfather
of two other presidents (Benjamin Harrison V) were among the signatories.
Edward Rutledge (age 26) was the youngest signer, and Benjamin Franklin (age
70) was the oldest signer. The fifty-six signers of the Declaration represented
the new states as follows (from north to south):
New Hampshire: Josiah
Bartlett, William Whipple, Matthew Thornton
Massachusetts: Samuel
Adams, John Adams, John Hancock, Robert Treat Paine, Elbridge Gerry
Rhode Island: Stephen
Hopkins, William Ellery
Connecticut: Roger
Sherman, Samuel Huntington, William Williams, Oliver Wolcott
New York: William
Floyd, Philip Livingston, Francis Lewis, Lewis Morris
New Jersey: Richard
Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark
Pennsylvania: Robert
Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James
Smith, George Taylor, James Wilson, George Ross
Delaware: George Read,
Caesar Rodney, Thomas McKean
Maryland: Samuel
Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton
Virginia: George
Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson
Jr., Francis Lightfoot Lee, Carter Braxton
North Carolina:
William Hooper, Joseph Hewes, John Penn
South Carolina: Edward
Rutledge, Thomas Heyward Jr., Thomas Lynch Jr., Arthur Middleton
Georgia: Button
Gwinnett, Lyman Hall, George Walton
Influences and legal
status
Historians have often sought to identify the sources that
most influenced the words and political philosophy of the Declaration of
Independence. By Jefferson's own admission, the Declaration contained no
original ideas, but was instead a statement of sentiments widely shared by
supporters of the American Revolution. As he explained in 1825:
Neither aiming at
originality of principle or sentiment, nor yet copied from any particular and
previous writing, it was intended to be an expression of the American mind, and
to give to that expression the proper tone and spirit called for by the
occasion.
Jefferson's most immediate sources were two documents
written in June 1776: his own draft of the preamble of the Constitution of Virginia,
and George Mason's draft of the Virginia Declaration of Rights. Ideas and
phrases from both of these documents appear in the Declaration of Independence.
Mason's opening was:
Section 1. That all
men are by nature equally free and independent, and have certain inherent
rights, of which, when they enter into a state of society, they cannot, by any
compact, deprive or divest their posterity; namely, the enjoyment of life and
liberty, with the means of acquiring and possessing property, and pursuing and
obtaining happiness and safety.
Mason was, in turn, directly influenced by the 1689 English
Declaration of Rights, which formally ended the reign of King James II. During
the American Revolution, Jefferson and other Americans looked to the English
Declaration of Rights as a model of how to end the reign of an unjust king.
The Scottish Declaration of Arbroath (1320) and the Dutch Act of Abjuration
(1581) have also been offered as models for Jefferson's Declaration, but these
models are now accepted by few scholars. Maier found no evidence that the Dutch
Act of Abjuration served as a model for the Declaration, and considers the argument
"unpersuasive". Armitage
discounts the influence of the Scottish and Dutch acts, and writes that neither
was called "declarations of
independence" until fairly recently. Stephen E. Lucas argued in favor
of the influence of the Dutch act.
Jefferson wrote that a number of authors exerted a general
influence on the words of the Declaration.[69] English political theorist John
Locke is usually cited as one of the primary influences, a man whom Jefferson
called one of "the three greatest
men that have ever lived". In 1922, historian Carl L. Becker wrote, "Most Americans had absorbed Locke's
works as a kind of political gospel; and the Declaration, in its form, in its
phraseology, follows closely certain sentences in Locke's second treatise on
government." The extent of Locke's influence on the American
Revolution has been questioned by some subsequent scholars, however. Historian
Ray Forrest Harvey argued in 1937 for the dominant influence of Swiss jurist
Jean Jacques Burlamaqui, declaring that Jefferson and Locke were at "two opposite poles" in their
political philosophy, as evidenced by Jefferson's use in the Declaration of
Independence of the phrase "pursuit
of happiness" instead of "property".
Other scholars emphasized the influence of republicanism rather than Locke's
classical liberalism. Historian Garry Wills argued that Jefferson was
influenced by the Scottish Enlightenment, particularly Francis Hutcheson,
rather than Locke, an interpretation that has been strongly criticized.
Legal historian John Phillip Reid has written that the
emphasis on the political philosophy of the Declaration has been misplaced. The
Declaration is not a philosophical tract about natural rights, argues Reid, but
is instead a legal document—an indictment against King George for violating the
constitutional rights of the colonists. As such, it follows the process of the
1550 Magdeburg Confession, which legitimized resistance against Holy Roman
Emperor Charles V in a multi-step legal formula now known as the doctrine of
the lesser magistrate. Historian David Armitage has argued that the Declaration
was strongly influenced by de Vattel's The Law of Nations, the dominant
international law treatise of the period, and a book that Benjamin Franklin
said was "continually in the hands
of the members of our Congress". Armitage writes, "Vattel made independence fundamental to his definition of
statehood"; therefore, the primary purpose of the Declaration was "to express the international legal
sovereignty of the United States". If the United States were to have
any hope of being recognized by the European powers, the American
revolutionaries first had to make it clear that they were no longer dependent on
Great Britain. The Declaration of Independence does not have the force of law
domestically, but nevertheless it may help to provide historical and legal
clarity about the Constitution and other laws.
Signing
The signed Declaration of Independence, now badly faded
because of poor preservation practices during the 19th century, is on display
at the National Archives in Washington, D.C.
On July 4, 1776, Second Continental Congress President John
Hancock's signature authenticated the Declaration of Independence.
The Declaration became official when Congress recorded its
vote adopting the document on July 4; it was transposed on paper and signed by
John Hancock, President of the Congress, on that day. Signatures of the other
delegates were not needed to further authenticate it. The signatures of
fifty-six delegates are affixed to the Declaration, though the exact date when
each person signed became debatable. Jefferson, Franklin, and Adams all wrote
that the Declaration was signed by Congress on July 4. But in 1796, signer
Thomas McKean disputed that, because some signers were not then present,
including several who were not even elected to Congress until after that date.
Historians have generally accepted McKean's version of events. History
particularly shows most delegates signed on August 2, 1776, and those who were
not then present added their names later.
In an 1811 letter to Adams, Benjamin Rush recounted the
signing on August 2 in stark fashion, describing it as a scene of "pensive and awful silence".
Rush said the delegates were called up, one after another, and then filed
forward somberly to subscribe what each thought was their ensuing death
warrant. He related that the "gloom
of the morning" was briefly interrupted when the rotund Benjamin
Harrison of Virginia said to a diminutive Elbridge Gerry of Massachusetts, at
the signing table, "I shall have a
great advantage over you, Mr. Gerry, when we are all hung for what we are now
doing. From the size and weight of my body I shall die in a few minutes and be
with the Angels, but from the lightness of your body you will dance in the air
an hour or two before you are dead." According to Rush, Harrison's
remark "procured a transient smile,
but it was soon succeeded by the Solemnity with which the whole business was
conducted."
The signatories include then future presidents John Adams
and Thomas Jefferson, though the most legendary signature is John Hancock's.
His large, flamboyant signature became iconic, and the term John Hancock
emerged in the United States as a metaphor of "signature". A commonly circulated but apocryphal account
claims that, after Hancock signed, the delegate from Massachusetts commented, "The British ministry can read that
name without spectacles." Another report indicates that Hancock
proudly declared, "There! I guess
King George will be able to read that!"
A legend emerged years later about the signing of the
Declaration, after the document had become an important national symbol. John
Hancock is supposed to have said that Congress, having signed the Declaration,
must now "all hang together",
and Benjamin Franklin replied: "Yes,
we must indeed all hang together, or most assuredly we shall all hang
separately." That quotation first appeared in print in an 1837 London
humor magazine.
Publication and
reaction
William Whipple, signer of the Declaration of Independence,
manumitted his slave, believing that he could not both fight for liberty and
own slaves.
After Congress approved the final wording of the Declaration
on July 4, a handwritten copy was sent a few blocks away to the printing shop
of John Dunlap. Through the night, Dunlap printed about 200 broadsides for
distribution. The source copy used for this printing has been lost and may have
been a copy in Thomas Jefferson's hand. It was read to audiences and reprinted
in newspapers throughout the 13 states. The first formal public readings of the
document took place on July 8, in Philadelphia (by John Nixon in the yard of
Independence Hall), Trenton, New Jersey, and Easton, Pennsylvania; the first
newspaper to publish it was The Pennsylvania Evening Post on July 6. A German
translation of the Declaration was published in Philadelphia by July 9.
President of Congress John Hancock sent a broadside to
General George Washington, instructing him to have it proclaimed "at the Head of the Army in the way you
shall think it most proper". Washington had the Declaration read to
his troops in New York City on July 9, with thousands of British troops on
ships in the harbor. Washington and Congress hoped that the Declaration would
inspire the soldiers, and encourage others to join the army. After hearing the
Declaration, crowds in many cities tore down and destroyed signs or statues
representing royal authority. An equestrian statue of King George in New York
City was pulled down and the lead used to make musket balls.
One of the first readings of the Declaration by the British
is believed to have taken place at the Rose and Crown Tavern on Staten Island,
New York in the presence of General Howe. British officials in North America
sent copies of the Declaration to Great Britain. It was published in British
newspapers beginning in mid-August, it had reached Florence and Warsaw by
mid-September, and a German translation appeared in Switzerland by October. The
first copy of the Declaration sent to France got lost, and the second copy arrived
only in November 1776. It reached Portuguese America by Brazilian medical
student "Vendek" José Joaquim
Maia e Barbalho, who had met with Thomas Jefferson in Nîmes.
The Spanish-American authorities banned the circulation of
the Declaration, but it was widely transmitted and translated: by Venezuelan
Manuel García de Sena, by Colombian Miguel de Pombo, by Ecuadorian Vicente
Rocafuerte, and by New Englanders Richard Cleveland and William Shaler, who
distributed the Declaration and the United States Constitution among Creoles in
Chile and Indians in Mexico in 1821. The North Ministry did not give an official
answer to the Declaration, but instead secretly commissioned pamphleteer John
Lind to publish a response entitled Answer to the Declaration of the American
Congress. British Tories denounced the signers of the Declaration for not
applying the same principles of "life,
liberty, and the pursuit of happiness" to African Americans. Thomas
Hutchinson, the former royal governor of Massachusetts, also published a
rebuttal. These pamphlets challenged various aspects of the Declaration. Hutchinson
argued that the American Revolution was the work of a few conspirators who
wanted independence from the outset, and who had finally achieved it by
inducing otherwise loyal colonists to rebel. Lind's pamphlet had an anonymous
attack on the concept of natural rights written by Jeremy Bentham, an argument
that he repeated during the French Revolution. Both pamphlets questioned how
the American slaveholders in Congress could proclaim that "all men are created equal" without freeing their own
slaves.
William Whipple, a signer of the Declaration of Independence
who had fought in the war, freed his slave Prince Whipple because of his
revolutionary ideals. In the postwar decades, other slaveholders also freed
their slaves; from 1790 to 1810, the percentage of free blacks in the Upper
South increased to 8.3 percent from less than one percent of the black
population. Northern states began abolishing slavery shortly after the war for
Independence began, and all had abolished slavery by 1804.
Later in 1776, a group of 547 Loyalists, largely from New
York, signed a Declaration of Dependence pledging their loyalty to the Crown.
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